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	<title>Comments for Aberrant Monism</title>
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	<link>http://schizosoph.wordpress.com</link>
	<description>Spinozism and Life in the Chaosmos</description>
	<lastBuildDate>Sat, 09 Mar 2013 21:33:35 +0000</lastBuildDate>
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		<title>Comment on Spinoza or Leibniz by Jeffrey Bell</title>
		<link>http://schizosoph.wordpress.com/2011/02/10/spinoza-or-leibniz/#comment-1227</link>
		<dc:creator><![CDATA[Jeffrey Bell]]></dc:creator>
		<pubDate>Sat, 09 Mar 2013 21:33:35 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=364#comment-1227</guid>
		<description><![CDATA[There is an Ethics in the &lt;em&gt;Ethics&lt;/em&gt;, hence the title Spinoza gave this work. An ethics need not presuppose good or evil, and most traditional ethics do not, such as Aristotelian, stoic, and others.]]></description>
		<content:encoded><![CDATA[<p>There is an Ethics in the <em>Ethics</em>, hence the title Spinoza gave this work. An ethics need not presuppose good or evil, and most traditional ethics do not, such as Aristotelian, stoic, and others.</p>
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		<title>Comment on Spinoza or Leibniz by Hans Fuß</title>
		<link>http://schizosoph.wordpress.com/2011/02/10/spinoza-or-leibniz/#comment-1226</link>
		<dc:creator><![CDATA[Hans Fuß]]></dc:creator>
		<pubDate>Sat, 09 Mar 2013 04:19:40 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=364#comment-1226</guid>
		<description><![CDATA[...Spinoza abandons the TIE and reworks his ethical problem in his appropriately titled masterpiece, Ethics. There are no ethics in &lt;i&gt;Ethics&lt;/i&gt;. If God is Nature, then everything in Nature is right, good, even divine. There can be no bad or evil, therefore no ethics.]]></description>
		<content:encoded><![CDATA[<p>&#8230;Spinoza abandons the TIE and reworks his ethical problem in his appropriately titled masterpiece, Ethics. There are no ethics in <i>Ethics</i>. If God is Nature, then everything in Nature is right, good, even divine. There can be no bad or evil, therefore no ethics.</p>
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		<title>Comment on Seneca and Anger by retardedpolyticks</title>
		<link>http://schizosoph.wordpress.com/2010/09/03/seneca-and-anger/#comment-1078</link>
		<dc:creator><![CDATA[retardedpolyticks]]></dc:creator>
		<pubDate>Sun, 16 Sep 2012 03:08:29 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=244#comment-1078</guid>
		<description><![CDATA[Marshall,
This is a good lead. I am much obliged to follow this 1998 publication. 
Himanshu]]></description>
		<content:encoded><![CDATA[<p>Marshall,<br />
This is a good lead. I am much obliged to follow this 1998 publication.<br />
Himanshu</p>
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		<title>Comment on Seneca and Anger by Marshall</title>
		<link>http://schizosoph.wordpress.com/2010/09/03/seneca-and-anger/#comment-873</link>
		<dc:creator><![CDATA[Marshall]]></dc:creator>
		<pubDate>Thu, 26 Apr 2012 18:02:02 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=244#comment-873</guid>
		<description><![CDATA[If you&#039;re interested in Education at all Nussbaum has an awesome booked called Cultivating Humanity, where she uses Seneca and many other stoic philosophers to help justify the need for Socratic inquiry in liberal arts education.]]></description>
		<content:encoded><![CDATA[<p>If you&#8217;re interested in Education at all Nussbaum has an awesome booked called Cultivating Humanity, where she uses Seneca and many other stoic philosophers to help justify the need for Socratic inquiry in liberal arts education.</p>
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		<title>Comment on Endless Conatus by Vasantha Surya</title>
		<link>http://schizosoph.wordpress.com/2010/08/05/endless-conatus/#comment-868</link>
		<dc:creator><![CDATA[Vasantha Surya]]></dc:creator>
		<pubDate>Thu, 19 Apr 2012 06:25:09 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=223#comment-868</guid>
		<description><![CDATA[&quot;, our conscious decisions to act towards a particular end or goal supervenes upon a conatus that is endless, that is absolutely indeterminate and not to be confused with any determinate ends or goals.&quot;    -- 
I understand this, insofar as it has a bearing on ethics, as an awareness of conatus as the dynamic striving towards eternal life (personified as God, perhaps), which is reflected in thought, word, and deed (without any element of individual &#039;will&#039; or &#039;force&#039; or &#039;ego&#039;) ...Submitting to the will of God is offering one&#039;s thought, word, and deed to conatus, the reflection of Divine Will within oneself  -- to the life force within, to do with them as IT will. 
From what I know of Spinoza, he was a tranquil and humble person with no Superman image.Paradoxiclly, this is what validates his immensely powerful concept of conatus.]]></description>
		<content:encoded><![CDATA[<p>&#8220;, our conscious decisions to act towards a particular end or goal supervenes upon a conatus that is endless, that is absolutely indeterminate and not to be confused with any determinate ends or goals.&#8221;    &#8212;<br />
I understand this, insofar as it has a bearing on ethics, as an awareness of conatus as the dynamic striving towards eternal life (personified as God, perhaps), which is reflected in thought, word, and deed (without any element of individual &#8216;will&#8217; or &#8216;force&#8217; or &#8216;ego&#8217;) &#8230;Submitting to the will of God is offering one&#8217;s thought, word, and deed to conatus, the reflection of Divine Will within oneself  &#8212; to the life force within, to do with them as IT will.<br />
From what I know of Spinoza, he was a tranquil and humble person with no Superman image.Paradoxiclly, this is what validates his immensely powerful concept of conatus.</p>
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		<title>Comment on Deleuze Studies Conference, New Orleans 2012 by Coming Appearances &#171; Larval Subjects .</title>
		<link>http://schizosoph.wordpress.com/deleuze-studies-conference-new-orleans-2012/#comment-827</link>
		<dc:creator><![CDATA[Coming Appearances &#171; Larval Subjects .]]></dc:creator>
		<pubDate>Mon, 26 Mar 2012 17:15:58 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/#comment-827</guid>
		<description><![CDATA[[...] New Orleans, Deleuze Camp, 3 day class, &#8220;Space, Territory, and Aesthetics&#8221;. Readings: &#8220;Of the [...]]]></description>
		<content:encoded><![CDATA[<p>[...] New Orleans, Deleuze Camp, 3 day class, &#8220;Space, Territory, and Aesthetics&#8221;. Readings: &#8220;Of the [...]</p>
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		<title>Comment on Reading Spinoza: The Ethics by Peyman Gholami</title>
		<link>http://schizosoph.wordpress.com/reading-spinoza-the-ethics/#comment-636</link>
		<dc:creator><![CDATA[Peyman Gholami]]></dc:creator>
		<pubDate>Fri, 16 Sep 2011 21:37:48 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/#comment-636</guid>
		<description><![CDATA[and...
11. Antonio Negri.The Savage Anomaly: The Power of Spinoza&#039;s Metaphysics and Politics.]]></description>
		<content:encoded><![CDATA[<p>and&#8230;<br />
11. Antonio Negri.The Savage Anomaly: The Power of Spinoza&#8217;s Metaphysics and Politics.</p>
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		<title>Comment on About by Toby Simmons</title>
		<link>http://schizosoph.wordpress.com/about-2/#comment-632</link>
		<dc:creator><![CDATA[Toby Simmons]]></dc:creator>
		<pubDate>Sun, 04 Sep 2011 21:11:29 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/#comment-632</guid>
		<description><![CDATA[Fascinating! A great blog all-round.
Let me know what you think of mine . . .
http://apieceofcoffee.wordpress.com/
Keep on posting!]]></description>
		<content:encoded><![CDATA[<p>Fascinating! A great blog all-round.<br />
Let me know what you think of mine . . .<br />
<a href="http://apieceofcoffee.wordpress.com/" rel="nofollow">http://apieceofcoffee.wordpress.com/</a><br />
Keep on posting!</p>
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		<title>Comment on Deleuze Studies Conference website is up! by dmf</title>
		<link>http://schizosoph.wordpress.com/2011/08/09/deleuze-studies-conference-website-is-up/#comment-627</link>
		<dc:creator><![CDATA[dmf]]></dc:creator>
		<pubDate>Tue, 16 Aug 2011 16:20:01 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=452#comment-627</guid>
		<description><![CDATA[claire colebrook is always a welcome addition:
http://www.personal.psu.edu/cpl2/blogs/digitaldialogue/2011/04/digital-dialogue-47-narrative.html]]></description>
		<content:encoded><![CDATA[<p>claire colebrook is always a welcome addition:<br />
<a href="http://www.personal.psu.edu/cpl2/blogs/digitaldialogue/2011/04/digital-dialogue-47-narrative.html" rel="nofollow">http://www.personal.psu.edu/cpl2/blogs/digitaldialogue/2011/04/digital-dialogue-47-narrative.html</a></p>
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		<title>Comment on Continental Connections by dmf</title>
		<link>http://schizosoph.wordpress.com/2011/05/26/continental-connections/#comment-626</link>
		<dc:creator><![CDATA[dmf]]></dc:creator>
		<pubDate>Tue, 16 Aug 2011 16:12:16 +0000</pubDate>
		<guid isPermaLink="false">http://schizosoph.wordpress.com/?p=441#comment-626</guid>
		<description><![CDATA[http://newbooksinphilosophy.com/2011/07/15/robert-pasnau-metaphysical-themes-1247-1671-oxford-up-2011/]]></description>
		<content:encoded><![CDATA[<p><a href="http://newbooksinphilosophy.com/2011/07/15/robert-pasnau-metaphysical-themes-1247-1671-oxford-up-2011/" rel="nofollow">http://newbooksinphilosophy.com/2011/07/15/robert-pasnau-metaphysical-themes-1247-1671-oxford-up-2011/</a></p>
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